“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
- John 17:6-26
“While working on the Student Bible my colleague and I made a selection of great prayers of the Bible, which can be read in a two-week period, one prayer per day. Some are intimate and private while others were delivered in a very public setting. Each gives an actual example of a person talking to God about an important matter and teaches something unique about prayer:”
- Philip Yancey, Prayer: Does it Make Any Difference?
I will be intermittently away from the keyboard for much of many of the days for about two weeks. I had been praying about what I could write during this period, or for this period. I try to stay a few days ahead in my writing, but with my cataract surgeries, and – confession time a little laziness – along with the heavy doctor visit schedule, I was writing my posts just in time. (Pardon the typos, if there were any. Really my biggest problem is changing verb tense, at will, throughout paragraphs, and within a sentence as Yancey does in the quote, but homonyms and blatant typos do exist after several reviews.) I had just read Yancey’s book, and I thought of his list of prayers. The chapter on Prayers in the Bible had started with the Lord’s prayer, gone to the Psalms as a whole, and included a general discussion on the prayers of Paul in his various letters. Then Yancey lists fourteen prayers after the paragraph above. The thought of this list struck me. Then when I re-read the page in the book, the words ‘two-week period’ struck me. Rather than the Holy Spirit striking me out with a third strike, I decided to write a few ideas – maybe some really short posts – for each prayer. I will copy the Yancey quote and this paragraph for each of the fourteen, so if you read every day, you can skip this with the remaining parts.
The Scripture is Jesus’ prayer in the Garden of Gethsemane for His followers, the present eleven disciple (excluding Judas Iscariot) and the future followers. It is a combination of two prayers, the third prayer not shown (John 17:1-5). Jesus recognizes what is about to happen and prays the prayer that in some part is in the other Gospels. Then these two prayers are for the most part a single prayer. He starts off talking about the eleven, interceding for the eleven so that they will be protected from the ‘evil one.’ He acknowledges Judas (unnamed) as the one doomed to destruction but used so that what needs to happen could happen. For the other eleven, He wishes that the Father will ‘sanctify them with the truth.’ He is asking that the Holy Spirit will come upon them.
Then in a transition in John 17: 20, Jesus says that this prayer is not just for the eleven (not them alone), but for all the followers to come afterward. That is to say, all believers over the centuries are included. We will all have Jesus in us as Jesus is in the Father.
Jesus also talks of us being in this world and needing to provide help for His people. The Holy Spirit provides that help.
Soli Deo Gloria. Only to God be the Glory.