Thoughts from Mark "Hat" Rackley

If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her. The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

• Deuteronomy 25:5-6

Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.
And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.”
Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.
Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!”
“The Lord bless you!” they answered.
Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”
The overseer replied, “She is the Moabite who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”
So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”
At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?”
Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.”
“May I continue to find favor in your eyes, my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”
At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”
When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.”
So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah. She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.
Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”
Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.
“The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.”
Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”
Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”
So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.

• Ruth 2:1-23

One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”
“I will do whatever you say,” Ruth answered. So she went down to the threshing floor and did everything her mother-in-law told her to do.
When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!
“Who are you?” he asked.
“I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.”
“The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.”
So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”
He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he went back to town.
When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”
Then she told her everything Boaz had done for her and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”
Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”

• Ruth 3:1-18

Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.
Boaz took ten of the elders of the town and said, “Sit here,” and they did so. Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”
“I will redeem it,” he said.
Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.”
At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”
(Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)
So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.
Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”
Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”
So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”
Then Naomi took the child in her arms and cared for him. The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.
This, then, is the family line of Perez:
Perez was the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
Boaz the father of Obed,
Obed the father of Jesse,
and Jesse the father of David.

• Ruth 4:1-22

Nahshon was the father of Salmon, Salmon the father of Boaz, Boaz the father of Obed and Obed the father of Jesse.
Jesse was the father of
Eliab his firstborn; the second son was Abinadab, the third Shimea, the fourth Nethanel, the fifth Raddai, the sixth Ozem and the seventh David.

• 1 Chronicles 2:11-15

Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,

• Matthew 1:5

Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,

• Luke 3:32

A Quote

[Ruth 3:1-5] ”There were other men who would gladly have married Ruth (v. 10), but they could not have redeemed her. Only a kinsman could do that, and Boaz was that kinsman. Since Naomi knew that Boaz would be using the threshing floor that night and staying there to guard his grain, she instructed Ruth to prepare herself to meet him. Ruth made a fivefold preparation before she presented herself to Boaz.
“(1) She washed herself.
“(2) She anointed herself.
“(3) She prepared by changing her clothes.
“(4) She prepared herself to meet Boaz by learning how to present herself to him.
“(5) Finally, Ruth promised to obey.”

• Warren W. Wiersbe, Be Committed

What Do We Know about their Relationship?

It was not just a physical attraction to Ruth and love at first sight.  Boaz knew of Ruth and how she had remained loyal to Naomi, even accepting God as her God.

When it came to the kinsman-redeemer, Boaz was not first in line.  Boaz was of the same clan as Elimelek, Naomi’s husband who had died, just not the closest relative.  He had to challenge the first in line in order to become the kinsman-redeemer.

We know that Boaz shows his love for Ruth in that when they spent time on the threshing floor, the perfect gentleman even then, he wanted no shame to befall her, no wagging tongues to say they had done something there that was inappropriate.  He did what he had to do in order to marry her.  He redeemed Elimelek’s line, and Naomi, but he was in love with Ruth.

What Can We Infer about their Relationship?

We might infer that there was love at first sight, if not, very early in Ruth’s gathering of grain.  He first sought to protect her, and at this point, he may have had an emotional interest.  He understood the rules of kinsman-redeemer, so he may have thought about Elimelek’s line, but it seems his interest was in Ruth.  So, the physical attraction may have been secondary to the protection of the widow, Naomi, at first.  Deuteronomy spends quite some time talking about protecting widows, especially those without children who can take care of their mother.

Boaz probably had no hesitation about marrying outside the clan of Judah or even Israel, as his mother was Rahab, the prostitute who protected the spies before Jericho was destroyed.

In What Ways Can We Fill in the Gaps about their Relationship?

There are very few gaps to fill in this story unless we get very creative with other love interests and such.  Adding non-existent gaps would detract from the story.

What Can We Learn from this Relationship?

Many see this story as a love story and the only reason for inclusion in the canon of Scripture is that Boaz was the father of Obed, Obed the father of Jesse, and Jesse the father of King David.

But the kinsman-redeemer element should be the focal point.  Jesus Christ is our kinsman-redeemer.  He paid the price for us on the cross.  Our Heavenly Father has adopted us as His children with our brother, Jesus, the Son of God.

What Have We Learned thus far?

We have learned to:

• Own our own mistakes and not blame others.
• Be faithful to God, and worship properly, in the proper spirit.
• Go to God in prayer, especially before any major decisions.
• Do not show favoritism among family members, but always go to God.
• Forgiveness is extremely important for none of us are perfect except for God.
• Beyond physical love, there are other expressions of love, and respect is very important.
• A relationship requires maintenance, nurturing, and an acceptance of the roles.
• At times, we must be bold and trust God, and we must obey.
• And to love, love, and love.
• Be trustworthy.  Trust is required.
• And don’t worry.  God has this situation, and He has us in the palm of His hand.
• And remember to forgive others and confess our sins.
• And never go against what God instructs us to do.

A Closing Prayer

Lord,
We look to You for guidance.  Thank You, Lord, for making the sacrifice so that we might become adopted brothers and sisters.  Help us to learn from this story as we work on our earthly relationships in that we do so with honor and respect.
In Thy Name we pray,
Amen.

Soli Deo Gloria.  Only to God be the Glory.