Thoughts from Mark "Hat" Rackley

Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord. He followed the ways of the kings of Israel and also made idols for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom and sacrificed his children in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.
Therefore the Lord his God delivered him into the hands of the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus.
He was also given into the hands of the king of Israel, who inflicted heavy casualties on him. In one day Pekah son of Remaliah killed a hundred and twenty thousand soldiers in Judah—because Judah had forsaken the Lord, the God of their ancestors. Zikri, an Ephraimite warrior, killed Maaseiah the king’s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king. The men of Israel took captive from their fellow Israelites who were from Judah two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria.
But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven. And now you intend to make the men and women of Judah and Jerusalem your slaves. But aren’t you also guilty of sins against the Lord your God? Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.”
Then some of the leaders in Ephraim—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those who were arriving from the war. “You must not bring those prisoners here,” they said, “or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.”
So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly. The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms, and returned to Samaria.
At that time King Ahaz sent to the kings of Assyria for help. The Edomites had again come and attacked Judah and carried away prisoners, while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soko, Timnah and Gimzo, with their surrounding villages. The Lord had humbled Judah because of Ahaz king of Israel, for he had promoted wickedness in Judah and had been most unfaithful to the Lord. Tiglath-Pileser king of Assyria came to him, but he gave him trouble instead of help. Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.
In his time of trouble King Ahaz became even more unfaithful to the Lord. He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel.
Ahaz gathered together the furnishings from the temple of God and cut them in pieces. He shut the doors of the Lord’s temple and set up altars at every street corner in Jerusalem. In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.
The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel. Ahaz rested with his ancestors and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.

• 2 Chronicles 28:1-27

When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.
Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.
Then the Lord said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign Lord says:
“‘It will not take place,
    it will not happen,
for the head of Aram is Damascus,
    and the head of Damascus is only Rezin.
Within sixty-five years
    Ephraim will be too shattered to be a people.
The head of Ephraim is Samaria,
    and the head of Samaria is only Remaliah’s son.
If you do not stand firm in your faith,
    you will not stand at all.’”
Again the Lord spoke to Ahaz, “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”
But Ahaz said, “I will not ask; I will not put the Lord to the test.”
Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also?

• Isaiah 7:1-13

The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

• 2 Peter 3:9

Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. He rebuilt the high places his father Hezekiah had demolished; he also erected altars to the Baals and made Asherah poles. He bowed down to all the starry hosts and worshiped them. He built altars in the temple of the Lord, of which the Lord had said, “My Name will remain in Jerusalem forever.” In both courts of the temple of the Lord, he built altars to all the starry hosts. He sacrificed his children in the fire in the Valley of Ben Hinnom, practiced divination and witchcraft, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.
He took the image he had made and put it in God’s temple, of which God had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. I will not again make the feet of the Israelites leave the land I assigned to your ancestors, if only they will be careful to do everything I commanded them concerning all the laws, decrees and regulations given through Moses.” But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.
The Lord spoke to Manasseh and his people, but they paid no attention. So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. In his distress he sought the favor of the Lord his God and humbled himself greatly before the God of his ancestors. And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.
Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
He got rid of the foreign gods and removed the image from the temple of the Lord, as well as all the altars he had built on the temple hill and in Jerusalem; and he threw them out of the city. Then he restored the altar of the Lord and sacrificed fellowship offerings and thank offerings on it, and told Judah to serve the Lord, the God of Israel. The people, however, continued to sacrifice at the high places, but only to the Lord their God.
The other events of Manasseh’s reign, including his prayer to his God and the words the seers spoke to him in the name of the Lord, the God of Israel, are written in the annals of the kings of Israel. His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself—all these are written in the records of the seers. Manasseh rested with his ancestors and was buried in his palace. And Amon his son succeeded him as king.

• 2 Chronicles 33:1-20

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.

• 2 Corinthians 4:7

The Boilerplate

My wife took a Bible Study in 2011.  (There was a note in the study guide that identified September 2 and that the study was being held on Friday mornings, or I might not have ever figured out what year.)  My wife had become a Christian in 2000. She greatly respected the pastor’s wife who was also a pastor.  The pastor’s wife spent time as the interim associate pastor, and this Bible study might have been during that time.

My wife passed away in March 2023, and I found this study guide as I was cleaning up.  It is a Beth Moore study guide.  Most of the questions are close-ended, mostly fill-in-the-blank.  But my wife was eager to learn.  She wrote her thoughts in the margins, sometimes encouraged to do so by Beth Moore.  I will use her comments as I did once before, calling this a “with a little help” series in that my wife contributes.  There is more to follow in that she wrote Scriptures and prayers in a notebook.  Probably what she found in her personal Bible study, giving her encouragement through the long illness that took her life.

So, instead of writing about a topic at random, I am going to write on my wife’s comments in the Study Guide. It may follow the study guide topics, but it may not.

Discussion on this topic

When Beth Moore starts this lesson, she talks about how evil King Ahaz had been.  What did Ahaz do that was so bad?  And when he met defeat in battle, to whom did he turn?  My wife’s answers:

“They too were guilty of sins that reached to God in heaven.  King Ahaz sent for the king of Assyria. …  He should have thanked God and got the priests to offer sacrifices to God.”

• My wife’s inner thoughts

My wife said that Ahaz should have “thanked God.”  What reason, in a military loss, justified being thankful?

“[The northern tribes who had captured and subjugated the army] provided the prisoners with clothes, sandals, food and drink, and healing balm.  All who were weak rode donkeys.  They took them back home.”

• My wife’s inner thoughts

This was something that was not done that often in those times.  You either killed the enemy soldiers or you made them slaves.  Letting them return home meant they could rise up again.  But these soldiers were the cousins of the northern tribes.

In Isaiah, Isaiah approaches the throne.  When told to ask upon the Lord for an answer, Ahaz says that he will not put God to the test.  What does he mean by this?

“He shunned God. I will not put God to the test.  Maybe Ahaz felt guilty and did not have a repentant heart.”

• My wife’s inner thoughts

Beth Moore asks why we prefer earthy advisors rather than trusting God?

“We want a second opinion.  NOW!!!!!  We want to be soothed and agreed with by a human – not an invisible spirit.”

• My wife’s inner thoughts

And comparing Isaiah 7:13 with 2 Peter 3:9?

“[God’s] patient so that we will become repentant – ask for forgiveness.”

• My wife’s inner thoughts

And why does Beth Moore do a fast forward to Manasseh?

“He rebuilt the high places, erected altars to the Baals, made Asherah poles.  He bowed down to all the starry hosts and worshiped.”

• My wife’s inner thoughts

But when Manasseh hit rock bottom, he repented.  How did that happen, so late in his life?

“The only way to go is up – looking up – waking us up.”

• My wife’s inner thoughts

My wife knew that all too well.  She had her awakening when she was nearly fifty years old.  She had always been sweet and kind as her nature.  She was always a servant, but it stemmed from her upbringing.  She had never thought of glorifying God as her motivation, but when God let her know that He was real, she was on fire to glorify Him.

But how does my wife sum this up through 2 Corinthians 4:7?

“That we are insufficient and that all the power comes from God.”

• My wife’s inner thoughts

Well said.

Soli Deo Gloria.  Only to God be the Glory